AMAZING GRACE
GRACE THROUGH FAITH
A. GRACE AND FAITH ALWAYS GO TOGETHER
1. If by Faith, Then by Grace.
"Therefore it is of FAITH that it might be
according to GRACE, so that the promise might be sure to
all the seed, not only to those who are of the Law, but
also to those who are of the faith of Abraham, who is the
father of us all," Rom 4:16. See also: Acts 4:32-33;
18:27; 20:24 Rom 1:16-17); Rom 1:5,7; 4:3-5,16; 5:2;
12:3,6; 14:23; Eph 2:8; I Tim 1:14.
This passage is explicit and leaves no room for
doubt that faith and grace go together as inseparable
partners, true yokefellows: whatever is by faith is by
grace, and whatever is by grace is by faith. Wherever we
find faith we find grace, and wherever we find grace we
find faith (except as men reject the grace of God by
refusing to believe).
The faith we speak of here is the trusting faith
that forsakes all self-works as helpless and hopeless and
looks to "the throne of grace, that we might obtain
mercy, and find GRACE TO HELP in the time of need,"
Heb 4:16.
2. Saved by Grace through Faith.
"For by GRACE you have been saved through FAITH,
and that not of yourselves; it is the gift of God," Eph
2:8.
This passage also joins faith and grace together
inseparably according to the meaning and intent each word.
True Bible faith says our condition is helpless and
hopeless, while grace is God's all-sufficient remedy for
our helpless and hopeless condition. And God's grace is
sufficient for every activity of the christian life. So it
is appropriate that grace and faith complement each other
throughout our christian experience.
3. Access by Faith into Grace.
"Through whom also we have access by FAITH INTO
this GRACE in which we stand, and rejoice in hope of the
glory of God," Rom 5:2.
This is one of many passages we will be looking
into which teach that the New Covenant is a grace covenant
"in which we stand." The New Covenant is a GRACE
covenant in contrast to the Law Covenant as a WORKS
covenant. As we abide in the New (grace) Covenant, we
abide within a sphere of grace where everything we are
commanded to do in the Great Commission, if done by faith
is done by grace with the Holy Spirit as the power that is
constantly working within us, Eph 1:19; 3:20; Phil 2:13;
Heb 13:21.
FAITH is God's way of access for us into this GRACE
in which we stand. Faith is the door into the grace
covenant within which we perform the all things of the
Great Commission. Again we see and emphasize the constant
togetherness of faith and grace.
B. ALL ACTS OF FAITH ARE BY GRACE, Heb 11:1-40.
1. It Is by Faith That It Might Be by Grace.
"Therefore it is of faith that it might be
according to grace, so that the promise might be sure to
all the seed, not only to those who are of the Law
(Covenant), but also to those who are of the faith of
Abraham, who is the father of us all," Rom 4:16.
Grace is God's unmerited favor, but it is more than
that. Grace is God's help, Heb 4:16. Grace is God working
in us to will and to do of His good pleasure, Phil 2:13;
Heb 13:21; I Cor 15:10; Mt 10:19-20. Grace is the Holy
Spirit administering the New Covenant in and through the
church and therefore in and through the members of the
church, individually and collectively, II Cor
3:1-11,17-18. Grace is the Holy Spirit working in the
church both to will and to do the all things of the Great
Commission, Phil 2:12-13; Mt 28:18-20.
It cannot be done by grace if it is not done by
faith. Furthermore, it cannot be done by grace if it is
not done by the Holy Spirit. But then, it cannot be done
by grace nor by the Holy Spirit if it is not done by
faith. Then again, it cannot be done by faith nor by grace
if it is not done by the Holy Spirit.
Faith is the God-appointed key that turns on the
green (go ahead) light for the mighty working of the Holy
Spirit in us, and this working of the Holy Spirit in us is
God's grace at work. Again, this is not a play on words.
We will come back to these riches in their association
with "works" a little further on.
However, we cannot exercise faith without the
working of the Holy Spirit (which is God's grace), which
working of the Holy Spirit generates that faith in our
hearts (our minds). Now God has predestined that we CAN
refuse to believe, and that refusing to believe prevents
the mighty working of the Holy Spirit, which working of
the Holy Spirit is God's grace.
All this can be stated simply by saying the Holy
Spirit must convince the sinner of sin and work godly
sorrow, repentance, and faith in his heart. The same
procedure is true with moving the saved person to be
baptized or moving the church member to serve God. It is
all the working of God's grace.
REPEAT: it is by faith in order that it might be by
grace, Rom 4:16. God's grace is not actively working in us
apart from faith. Moreover, when faith is active in us,
grace is always active: it cannot be by faith if it is not
by grace.
Therefore ALL ACTS OF FAITH ARE BY GRACE -- by
grace through faith. Again, we are not playing on words,
we are dealing with vital facts.
2. By Grace through Faith.
"By faith (by grace through
faith) Abel OFFERED to God a more excellent sacrifice than
Cain....." Heb 11:4. Abel did some "work" by
"grace through faith." There was a bit of "work" involved
in Abel's offering. Can we throw Abel's work out and still
have his sacrifice? Did not his "faith" permeate each
activity (work) involved in his sacrifice?
By faith (by grace through
faith) Enoch was translated that he should not see
death...he pleased God....." Heb 11:5. Enoch
pleased God by his godly life which was by grace through
faith. Enoch walked (lived a godly life) for three hundred
years "by faith." There is a lot of "work" involved in a
true godly life for even one year, one day, one hour. Some
would have us believe we must throw all the "works" out of
a godly life and out of the Bible. Doesn't James say that
faith without works is dead (Ja 2:17), and some people
think James had faith and works all mixed up, but we will
find Paul, and the Lord, and the Holy Spirit teaching us
precisely the same thing. Read on and see.
"But without faith (grace
through faith) it is impossible to please Him (as Enoch
did); for the one constantly coming to God must believe
(by grace) that He is....." Heb 11:6. This
verse is not speaking of the initial act of faith when
one's prayer is heard, forgiven, and he is saved
eternally, but of one who is constantly coming to God by
the brazen altar, the laver, through the first holy place,
and through the veil into the second holy place where one
is in the very presence of God (as in Heb 4:16; 6:19-20;
7:19,25; 10:19-22) and is constantly and diligently
seeking God's will in his daily life as taught throughout
the book of Hebrews.
"By faith (by grace through
faith) Noah, being warned of God of things not seen as
yet, moved with fear, prepared an ark to the saving of his
house....." Heb 11:7. Noah "worked" hard by
grace through faith for a hundred and twenty years
building the ark and preaching to that generation. There
was a tremendous amount of "work" that went into building
the ark, plus Noah as a preacher of righteousness must
have done many times the amount of preaching and no doubt
praying along with it, to say little of enduring the
mocking, etc. And there is an astronomical amount of
"work" that goes into preaching, pastoring, fasting,
praying, patient endurance, and suffering with Christ. But
whether faith-obedience in working with his hands or
faith-endurance with a firmly set heart, it can be done
and is all done by grace through faith when it is pleasing
to God.
"By faith (by grace through
faith) Abraham, obeyed when he was called to go out to the
place which he would afterward receive as an inheritance.
And he went out, not knowing where he was
going." Heb 11:8-11. Abraham was first called
to get up and go "when he was in Mesopotamia before he
dwelt in Charran," Acts 7:1-4. Abraham "obeyed" by grace
through faith.
A few years after the first calling, Abraham was
again called to gather up his immediate family and
possessions and leave Charran or Haran and proceed on down
into the promised land, Gen 12. And again Abraham obeyed
by grace through faith. And throughout his life for
another one hundred years Abraham served and obeyed God by
grace through faith.
And so was the case of everyone in Hebrews 11. Not
only was there the first act of "grace through
faith" experience, but that myriad of heros referenced
in Hebrews 11 and all those multiplied millions of saints
down through the centuries thereafter (including us today)
had to "obey" God "by grace through faith" or the lives of
those faithful saints would be of no avail before God.
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